According to the Apostle John’s account after His resurrection Jesus was capable of walking through locked doors. This means that Jesus’ resurrected body was able to pass through matter. While it is possible and probable that, as the Son of God, Jesus will have much greater power in heaven than any other resurrected person, it is also entirely possible that those whom He raises will share in some of His abilities at the very least.

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, ‘‘Peace be with you!”…26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, ‘‘Peace be with you!” John 20:19;26

This passage teaches me that in our resurrected bodies you and I may very well have the ability to also pass through matter, as well.

Also, according to the Apostle John’s account after His resurrection Jesus had flesh that could be touched and handled, and He got hungry and ate food.

37 They were startled and frightened, thinking they saw a ghost.  38 He said to them, ‘‘Why are you troubled, and why do doubts rise in your minds?  39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” 40 When he had said this, he showed them his hands and feet.  41 And while they still did not believe it because of joy and amazement, he asked them, ‘‘Do you have anything here to eat?”  42 They gave him a piece of broiled fish,  43 and he took it and ate it in their presence. Luke 24:37-43

The fact that Jesus has a physical body which can be touched, and is visible, is important because we like Thomas may need to have our doubts settled so that we will not doubt the reality of His resurrection. In addition to proving that He is not a ghost, the fact that Jesus could eat food should not surprise us, because He taught us that in heaven there will be a great wedding feast (Revelation 19:9).

Probably the greatest evidence about life after death for Christians which John records is that there remained continuity between Jesus’ life before His death and Jesus’ life after His death. This is one area where I believe our experience of life after death will differ from Jesus’ at least to some degree. As fallen sinners it would be impossible for our lives on earth to have perfect continuity with our lives in heaven.

¹⁹ On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” ²⁰ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. ²¹ Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” ²² And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. ²³ If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” John 20:19–23 (ESV)

The reason I make this point is to clarify what some mistakenly believe, Too many think that heaven will be exactly like life on earth, only better. Heaven is not a place where each of us will continue our earthly passions as we please, but is rather the place where God dwells. In heaven we will enjoy God personally and eternally. If you do not currently enjoy and strive to live in God’s presence, then heaven would be hell for you.

Many today believe that in heaven fishermen will fish, the hunter will hunt, the ballplayer will play ball, the golfer will golf, and the baker will bake and each in perfection throughout eternity. Such views of heaven forget an extremely important point. Heaven is God’s house, and those who go to heaven are God’s children, whose desire and experience in heaven is to please their heavenly Father.

In Heaven there is no war, therefore there will be no need for warriors. While I do believe that in heaven we will have tasks and pleasures it is impossible for you or I in our fallen condition, living in a fallen world, to fully and completely comprehend all that heaven will be. Jesus reminds His disciples of the gulf between human knowledge and desire, and His will, when He appeared to them following His resurrection.

25 He said to them, ‘‘How foolish you are, and how slow of heart to believe all that the prophets have spoken!  26 Did not the Christ have to suffer these things and then enter his glory?”  27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. Luke 24:25-27

The greatest difference between our experience of life now and our experience of life after death will be that when we receive our resurrected and glorified bodies this veil and misunderstanding will be no more. One of my professors used to tell me that “in heaven all of us will have our theology corrected.” Sin will be banished and then we will be able to fully comprehend the true length and breadth of what Jesus’ sacrifice and resurrection mean to us throughout all of eternity.

Only in heaven will Paul’s prayer, for those who comprised the Ephesian church as well as you and I, be fully and properly answered for every Christian.

¹⁴ For this reason I bow my knees before the Father, ¹⁵ from whom every family in heaven and on earth is named, ¹⁶ that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, ¹⁷ so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, ¹⁸ may have strength to comprehend with all the saints what is the breadth and length and height and depth, ¹⁹ and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. ²⁰ Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, ²¹ to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Ephesians 3:14–21 (ESV)

The biblical culture valued hospitality and severely punished those who were inhospitable. In the Old Testament the Ammonites and the Moabites, were cursed to the tenth generation for having been inhospitable to the nation of Israel when they came to the promised land, although they were distant relations.

³ “No Ammonite or Moabite may enter the assembly of the Lord. Even to the tenth generation, none of them may enter the assembly of the Lord forever, ⁴ because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. ⁵ But the Lord your God would not listen to Balaam; instead the Lord your God turned the curse into a blessing for you, because the Lord your God loved you. ⁶ You shall not seek their peace or their prosperity all your days forever. Deuteronomy 23:3–6 (ESV)

It is important for the authentic practice of our Christianity that you and I “put off” being inhospitable and “put on” hospitality. It is with the seriousness of this cultural value for practicing hospitality that Peter’s admonishes Christians to practice hospitality to one another.

⁸ Above all, keep loving one another earnestly, since love covers a multitude of sins. ⁹ Show hospitality to one another without grumbling. ¹⁰ As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 1 Peter 4:8–10 (ESV)

We are not to grumble as we are hospitable but are to genuinely care for the comfort and support of each other. It is about this attitude of being exuberant as we practice hospitality that Paul speaks to the Romans.

⁹ Let love be genuine. Abhor what is evil; hold fast to what is good. ¹⁰ Love one another with brotherly affection. Outdo one another in showing honor. ¹¹ Do not be slothful in zeal, be fervent in spirit, serve the Lord. ¹² Rejoice in hope, be patient in tribulation, be constant in prayer. ¹³ Contribute to the needs of the saints and seek to show hospitality. Romans 12:9–13 (ESV)

At the risk of alienating you I want to share my observation that in America today we are becoming more and more inhospitable.  In the biblical world being hospitable related to two distinct classes of people: the traveler and the resident alien.

In the original biblical languages these words are sometimes used interchangeably. A stranger, foreigner, alien, sojourner, wayfarer, or gentile are those who do not belong to a particular community or group. In Israel, the law protected the resident alien, a foreigner who had settled permanently in the land. While he could not own land, he could participate in communal activities. The traveler, however, was extremely vulnerable and depended solely upon the hospitality of strangers.

We need to consider Peter and Paul’s admonitions toward our practicing hospitality and our attitudes toward the transients and illegal aliens who live in or pass through our communities today. We may not have invited them but our genuine acts of hospitality could be used by the Holy Spirit to lead them to faith in Jesus.

One thing is certain our being inhospitable to them, or making disingenuous attempts at being hospitable will not positively impact them for Christ.  You and I need to “put off” being inhospitable and “put on” hospitality toward one another, and the transients and illegals in our society.

There are two passages of Scripture which present God’s reasons for instituting the Sabbath day of rest.

¹¹ For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. Exodus 20:11 (ESV)

¹⁵ You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day. Deuteronomy 5:15 (ESV)

God’s reasons for the Sabbath rest are:

1. Because God finished creation in six days, and then rested on the seventh He, teaches us to rest after six days of labor.
2. They were to rest in order to reflect on God’s ability to work beyond the labors they had already completed. Israel did not deliver itself from Egypt. It could not. When they came to the Red Sea they panicked. They did not know how they were going to get through the waters. But God opened the waters before them.

So these are the two aspects of the Sabbath – creation and redemption. There are two forms of rest.

There is a rest of cessation; a ceasing from our own works; and there is the rest of rejoicing in the mighty delivering power of God. That is a rest of faith in the mighty hand of God.

Jesus spoke of both of these in Matthew 11:28-29.

²⁸ Come to me, all who labor and are heavy laden, and I will give you rest. ²⁹ Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. Matthew 11:28-29 (ESV)

Just come, Jesus says, “Come to me.” Trust me. Rest upon what I have already done, and I will give you a rest. This is the rest of cessation. Then he said, “Take my yoke upon you and learn from me,” [this is a process] “. . . and you will find rest for your souls.” In this passage Jesus teaches us that there is a rest that is given and a rest that is found, as we walk with Him. Both of these are components of the Sabbath rest.

Today we need to rely on God’s provision, strength, and grace to carry us through life. Ray C. Stedman (was pastor of Peninsula Bible Church in Palo Alto, CA) taught that Sabbath rest was God’s stress management program.

Burnout occurs from being overstressed. We all need to stop and rest, and learn what God can do beyond what we have done. One of the most successful fast food restaurant chains, Chick-fil-a does not open on Sunday. Although many believe such business models are out of date this chain continues to prosper and expand.

I have learned in my own life to detect certain signs of stress, and that rest is important. Stephen Covey teaches businessmen in his popular 7 Habits of Highly Effective People the importance of what he calls “sharpening the saw.”

Stedman trained himself to take “mini-Sabbaths.” He taught that whenever you feel pressured at any time, try to get a half hour alone. Then:

• Start by taking ten deep breaths to relax your physical body.
• Ask God to speak to you during this time.
• Review your life for the past few weeks: How much you have been driven? What are your pressures and problems, etc. Then ask God to help you put order and priority into your life.
• Take time to evaluate where you are spiritually.
• Make some new commitments. Write down those items that you feel are really important.
• Ask yourself, “If I only had a month to live, how would I spend my time?”
• Put your focus on God at work in your life.

This is God’s stress management program as taught by Ray Stedman. Today you and I need to “put off” busyness and “put on” Sabbath rest.