He begins by acknowledging that Scripture does not contain a description of Satan’s origin (11) nor his activity directly, but that the Bible does deal indirectly with Satan as he relates to the overarching scriptural theme of man’s redemption (13).  In the Bible there is enough information “to light the unseen world, its persons, places, facts and history, not. . .in minute detail, but full enough to provoke thought and reflection, and to create and inspire faith” (14).  In spite of myths which are commonly believed concerning the devil, Bounds counsels that there are truths which can and should be known pertaining to him.  Furthermore, Bounds accepts that demonic possessions occur, and that mankind is under assault by fallen angels who with Satan “are ready . . . to hurt man and defeat God’s Kingdom on earth” (17).

Two characteristics of Satan are brought into focus by Bounds.  First, is the ability of Satan to conceal himself and his work, and second, the personhood or personality of Satan and his demons.  Of Satan’s ability to conceal his activities Bounds writes that a person would have to exercise a “breach of logic and faith” not to believe in the existence of the devil.   “To Christ the devil was one of the most real persons” (29).  Satan “infuses thoughts, makes suggestions and does it so deftly that we do not know their paternity” (35). Bounds also points out that Christ reacted personally to the devil during exorcisms.  Christ “makes a clear distinction between the human personality possessed by the devil, and the personality of the devil who holds possession.  The two are to his eye two persons” (28-29).  According to Bounds Christians must recognize the work of Satan and his forces as that of personal beings who are organized, methodical, and hard working.  Jesus’ example in relating to Satan should be followed by all Christians, “he recognized his person, felt and acknowledged his power, abhorred his character, and warred against his person and kingdom” (29).

Bounds perceives Satan through his position as “prince of this world” (31) more than any other of his agencies.  As one who rules Satan is involved in all of the activities of the world, and Church.  It is the work of the Holy Spirit to execute the ultimate breaking of Satan’s power which has already been adjudicated by Christ’s work on the cross.  Since Satan’s sentence has not yet been administered he is enabled to continue to usurp God’s authority, for a time, on the earth (30-31).  During this time man must respect the position of Satan, because  “man’s words are not to be victors in this conflict.  God’s words . . . broke the power of his assault and defeated his fell intents”(32).

Bounds next discusses the activities and methodologies of Satan.  Satan’s activity is constant, “he is a very busy character.  He does a big business a very mean business, but he does it well” (34-35). “There is no greater worker than he.  His inveterate industry and tireless perseverance are the only things in him worthy of imitation” (99).  “His method is to assume that shape which will suit his purposes at the time” (98).  “He makes people sick . . . entices men to do wrong, and inflames. . . them to do evil” (99).

By him sin loses its sinfulness, the world is clothed with double charms, self is given a double force, faith is turned into fanaticism and love into hate. . . Goodness is the point of his constant attack.  He says nothing good about the good, nothing bad about the bad.  He is always at church before the preacher is in the pulpit or a member in the pew, to hinder the sower, to impoverish the soil, or to blast the seed, that is when courage and faith are in the pulpit, and zeal and prayer in the pew. (35-36)

Another method of Satan is “to establish a wrong estimate of church strength” (44).  His goal is to make the church “become thoroughly worldly while boasting of her spirituality” (45).  Churches must be taught that “the strength of the church lies in her piety.  All else is incidental.” (46) Bounds concludes that the church is influenced far more by evil through the world and desires of the flesh than she is attacked by demons.

Unwittingly Christians display common weaknesses that enable Satan to gain the upper hand in spiritual combat.  “Heaven’s trinity of foes are the world, the flesh, and the devil” (72).  These three align themselves against the Christian.  “The world is first, most powerful and engaging” (72), receiving from Satan “a beauty and seductive power as the rival of heaven” (72).  Money, fashion, and education, are often used as weapons against the Christian.   An “unforgiving spirit” (114) will also open the way for Satan’s attack.  “As soon as a spirit of unkindness possesses us for the wrong done, Satan has the upper hand” (115).  Finally, Satan will seek to use “lust, strong natural desires” (127) against us.  In order to succeed as a Christian these lusts must be “banned and reprobated” (128) from the life of God’s children.

The devil possesses power, great power, power that is “far greater than that of God’s highest and saintliest earthly ones” (89).  Satan is able to neutralize the word of God (98), cause suggestions of evil to arise within people, even godly people, and possess the body of an individual.  We may take comfort, however, from the fact that “the power of Satan is not supreme” (94), it is limited by God.  For example Satan did not have the power of death over Job (86), and the ultimate limit to Satan’s power comes from the cross of Christ through which God “gave a shock to Satan and his power” (94)

In order to protect oneself from Satan wiles, defenses are necessary.  Greatest among these for Christians is to renounce the world which “is to renounce Satan.  This is the deadliest blow at his rule.  The friendship of the world is violative of our marriage vows to heaven” (73).  Another defense against the devil which Christians must employ is to rid themselves of what Bounds calls “a paralyzing attitude” (114).  The lingering to listen to what one knows as the voice of ruin and not truth is fatal to anyone who is serious about living purely before the Lord.  Bounds further suggests that a growing piety and spiritual development (135) through which one learns to depend solely on the power of God’s Word is the comprehensive strategy one should utilize against Satan’s attacks.

Bounds purpose in writing Satan is disclosed as he writes;

Nothing advances Satan’s work with more skillful and readier hands than to be ignorant of Satan and his ways.  To escape his snare, we must not only have a strong faith in the fact that Satan is, but also must have a most intimate knowledge of him and of his plans and many-sided ways. (112)

E. M. Bounds was a quiet and reserved man who was thoroughly Western in his mindset, meticulous in his lifestyle, and strictly biblical in his approach to doctrine and church practice.  A serious man, marked by his experiences in revival and war, he viewed prayer as a weapon.  He prayed often and understood prayer and encouraging others to pray as major components of his ministry.  These factors may bias him against many of the conclusions reached by contemporary warfare writers.  One could imagine Bounds retiring to his west Georgia home to pray down power rather than provoking a power encounter himself.

This work has many strengths, and should be read by those who are interested in a prayer centered view of spiritual warfare.  Bounds affirms at least two positions advanced by the contemporary warfare movement.  Evidence exists in his writing that he recognized at least in part the concepts of territorial spirits, and legal rights of access.  He would accept potentially at least the need for power encounters, as in the case of demon possession, but Bounds would not favor the boisterous manner utilized by some deliverance ministries.  Instead he observed that Jesus was quiet in the presence of Satan, and “awed into silence at the devil’s approach” (32) One might summarize Bounds strategy in a power encounter to be defensive rather than offensive.  While Bounds would not understand the concept of territorial spirits in the same way as Peter Wagner or Bob Beckett, he does acknowledge that Satan may also work beyond the level of persons and seek “to direct the policy and sway the scepter of nations”(43).  He realizes that “there are special seats or headquarters of his power, places where the devil makes his home and rules with an absolute sway” (90).  In these bastions the power of Satan is magnified by pagan worship and the lifestyle of the unregenerate.  Bounds writes that;

The devil’s power is greatly enhanced by his system of worship… pagan worship and devotion is very powerful.  It is not a work of chance, neither does it spring from native religious instincts.  It is a system of rare power and of rare skill, constructed by a graduate in the craft of seduction and delusion.  Satan’s hand and head are in it, all planning, ordering, and inspiring it.  It is this fact which gives it strength and influence. (91)

Although Bounds does not use the vocabulary of the proponents of a legal access theory of spiritual warfare he does suggest that Christians make themselves easy targets, occupying exposed spiritual positions, by living worldly lives.  By willingly allowing lusts of the flesh and worldly desires to remain within ones heart one gives a mighty tool to the enemy with which he may attack again and again.

One weakness of this work is its lack of biblical references in its numerous scriptural quotations.  Since most of Bounds writings are compilations he often makes similar points from many different passages of scripture.  While the passages are familiar it would be very helpful to follow his arguments if the references were cited.

Satan is a powerful book for those who are seeking information about the enemy, however, this work would be ill-fitted for one expecting a treatment of spiritual warfare in contemporary terms.  This work examines Satan from a Biblical, and conservative point of view.  Bounds emphasis on personal piety is helpful also, particularly today, in calling all Christians to a deeper spiritual life.  In Satan he identifies the drastic consequences for failing to heed this call.

We would all do well to heed the lessons taught in the poem Bounds uses in the beginning of chapter 2.

Men don’t believe in a devil now,
As their fathers used to do;
They’ve forced the door of the broadest creed
To let his majesty through;
There isn’t a print of his cloven foot,
Or a fiery dart from his bow,
To be found in earth or air to-day,
For the world has voted so.

But who is mixing the fatal draft
That palsies heart and brain,
And loads the earth of each passing year
With ten hundred thousand slain?
Who blights the bloom of the land to-day
With the fiery breath of hell,
If the devil isn’t and never was?
Won’t somebody rise and tell?

- Alfred J. Hough ²

End Notes

1. Edward McKendree Bounds.  Satan: His Personality, Power and Overthrow. New York: Fleming H. Revell Company, 1922

2.Edward McKendree Bounds., Satan: His Personality, Power and Overthrow (Edited by Homer W. Hodge. New York: Fleming H. Revell, 1922), 18.

2 God [Elohim] spoke to Moses and said to him, “I am the Lord [Yahweh]. 3 I appeared to Abraham, to Isaac, and to Jacob, as God [El] Almighty [Shaddai] , but by my name the Lord [Yahweh] I did not make myself known to them. 4 I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. Exodus 6:2–4 (ESV)

Originally God revealed Himself to Abraham, Isaac and Jacob as God Almighty [El Shaddai].  He further reveals Himself to Moses, however, by His personal name Yahweh.  Why did God do this?  He needs no reason and He owes us no explanation, because He is God.  God is sovereign!

19 . . . I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.”   Exodus 33:19b (NASB)

We know God’s name only because he chose to reveal it to Moses. God’s name is only known to those whom He favors and loves.

13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” 14 God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’ ” 15 God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ This is my name forever, the name by which I am to be remembered from generation to generation.          Exodus 3:13-15

God’s personal name is not Elohim, or El Shaddai but is Yahweh.  This progressive revelation of God to man ends in Jesus Christ.  Jesus is the perfect and complete representation of God to man.  He is the Word living.  The Bible is the Word written.  Jesus is telling us this when he states:

16 . . . blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.  Matthew 13:16–17

All the prophets longed to know what we know about God through Christ.  Many people who loved God and lived righteously before Him would have given their fortunes to have access to the knowledge about God which we have at our fingertips in the Bible.  Do we understand what a privileged position we occupy?  I am afraid we take the special revelation we have concerning God for granted.

What precisely do we see and hear which so many others longed to see and hear? The good news about Jesus.  After being confronted about their message Peter and John explained to the rulers in Jerusalem that:

19 . . . “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” Acts 4:19b–20 (ESV)

What have you seen or heard?  For the special revelation which God has given to us to have any saving effect for others it must be shared. You and I as recipients of this special knowledge concerning Jesus are to bear witness of this truth to others. Before you can be a witness you have to have seen or heard something.  Do have any knowledge about God or experience with God about which you can personally testify?

The special revelation which God has given us is given to us for a purpose.  This revelation is to be used by us to personally experience God.  With this experience of God we are to inform others of this special revelation about God in Christ.

• Do you know about God and Christ?
• Have you experienced God through Christ?
• Are you sharing your knowledge of God and experience of Christ with others?

And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ Acts 13:22 (ESV)

We all know that David was not perfect. The Bible is careful to point out David’s human frailties and moral failings. There is one story about David , however, which reveals that he possessed a truly generous nature.

24 But the king replied to Araunah, “No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.” So David bought the threshing floor and the oxen and paid fifty shekels of silver for them. 25 David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. Then the Lord answered prayer in behalf of the land, and the plague on Israel was stopped.  2 Samuel 24:24-25 (NIV)

I have learned that it is easy to give away things which cost me nothing. Many of us are glad to re-gift presents from certain family members or friends. Such expressions mean little.

When we give of our own time, talent or treasure then we are practicing true generosity. Being generous in times of economic hardship may require more faith than giving during times of plenty. Today there are many needs, and churches and other charitable organizations are finding that their capacity to help is greatly hampered because people are no longer giving with the same generosity with which they once gave.

Could it be that as individuals we are more generous in our own minds than we are in reality? The following story illustrates how much easier it is to be generous in theory than in practice.

A pastor was visiting one of the farmers who was in his congregation. The pastor asked the farmer, “Jim, if you had 100 cows and God asked you for fifty, would you give them to Him?”“Oh Yes, I sure would, preacher”“If you had 100 horses, Jim and God asked you for 50, would you give them to him?” “Oh, sure I would preacher, if I had 100 horses and God asked me for 50, I would be glad to give them to him?” “Jim, If you had two hogs, and God asked for one, would you give it to Him?” “Now that’s not fair preacher. You know I have two hogs.”

There are many around us in true need. They need us to give some of what we have. All Christians need to be more like our heavenly Father who is the most generous of all givers.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16 (ESV)